Cavalcades and the Commoner
Published in Millennium Post, Delhi on 23.11.12. Link:
By Amit Shekhar
They
are VVIPs. And I am what I am, the smallest unit of we, the people who have
made them what they are—elected representatives of we, the people. This is
about them and me, for anything about them and us ultimately boils down to them
and me. This is about watching them go. They go whizzing past me, one after
another, leaving me reeling from the storm they kick up. I want to count how
many of them there are, going with a shrieking urgency that blurs the surroundings
for them and also makes them a blur for the people watching them go.
They
go as if the nation is on fire and if they don't proceed in a scorching rush to
wherever they are going, everything would be reduced to a fistful of ashes.
They go as if they are doing a sacred service to all the people making way for
them to go. They go as if they cannot waste a moment as committed servants of
the nation in dashing to where the shrill and commanding call of duty is
summoning them. And they go as if it is the duty of the nation and its people
to come respectfully to a standstill and provide them smooth passage.
The
whirlwind they whip up hastens me to these lines of Ghalib: "Raundi hui hai, kaukabaye-shahriyar ki /
Itraye kyon na khak, sar-e-rahguzar ki." (Why should not the dust preen?
The emperor's carriages, no less, have trampled it.)
Yes,
I once counted 28 vehicles in Bihar CM Nitish Kumar's cavalcade thundering past
me on a Patna
road. It all began and ended like a bolt from the blue on a sultry summer
evening when I was going on my rickety cycle, quite forgetful that my nation could
crystallise anytime out of nowhere before me, fix me with its eyes and say,
"Serve." And I would have no choice but to heed the command in its
overpowering gaze and firm voice.
The
nation shocked me that day by suddenly taking form before me as immensely rude
policemen who verbally and physically lunged at everybody on the road to
unceremoniously drive them off it. The vigour and alarm in their language, both
of the body and otherwise, made it clear to me and others around me that one of
the representatives we had chosen to serve us was on his way to doing just
that. The citizens and their vehicles cringed in submission along the road,
careful not to hinder in any way the progress of the nation. Transfixed by the
road, my fluttering heart started murmuring Tagore's lines: "When thou commandest me to sing it seems that my heart
would break with pride ..."
The
road went completely blank and quiet before they came—the beaming Scorpios,
Boleros, Pajeros and other huge signs of prosperity and progress, flashing
beacons and blaring sirens. Dust rose to the sky like hymns in praise of this
progress. The huge signs came and came. And came. And I waited and waited. And
waited. I figured I would feel worthier by believing in Milton when he says, "They also serve who only stand and wait."
While standing and waiting I counted too. After the 28th huge sign of equality,
fraternity and liberty flew past me, quiet and stillness swept the road again.
Then the policemen sauntered by, awash with relief at the satisfactory end of a
scary test of their commitment to duty. They dismissively signalled us to move
on. And I moved on, with an empty feeling in the stomach, heart and mind. It is
no mean feat to serve the nation.
Neeraj
writes, “Karwan guzar gaya , gubar dekhte rahe …” (The caravan
went by and left me watching the dust it raised.) Poetry finds echoes in
multiple spheres, and I discovered in a numbing flash that Neeraj’s caravan traverses
not just the deserts of romance and relationships which he associates this line
with but dreary political landscapes too.
Many
things in day-to-day life show me my place in my nation. The mammoth cavalcades
of the elected leaders of the nation are one such thing. When they go screaming
by, scattering everything in their path, there is deep symbolism in the world
standing perfectly still and making ample room for them. It is a sign of time
having stood still for ages. It is about chariot after radiant chariot gliding
over royal paths, kicking up dust storms, the wheels of the carriages, the
hooves of the horses, the stout, shining faces of the emperor and his men all
just a blur for the nameless, faceless people along the road who blend pliantly
with their surroundings and let stately splendour stand out.
Of
course, both kings and democratic leaders have good reasons to travel in huge
cavalcades creating typhonic circumstances. I know two of those good reasons:
security concerns and exigencies of state. Is it just that? Or is it also about
vain show of power and inflated importance? About a chasm between leaders and
the people they lead? About leaders exclusively and arrogantly enjoying pomp
and grandeur that has nothing to do with their mandate to humbly serve the
people who have made them leaders?
Whatever
it is, it is no big deal, for it is nothing new. Harivanshrai Bachchan says, “Jag badalega, kintu na jeevan …" (The
world changes, not life.) How poets get it right. The wheels of the world seem
to have journeyed huge distances on the roads of history, but the story of life
remains the same, with just nominal alterations of name and form.
In
the days of kings in this land, crowds herded along the path of royal
processions cheered them because the king and his men made it mandatory. I
wonder why people today choose to watch in complete silence when the cavalcades
of their representatives sworn to serve them dash past them. Are they, by any
chance, exercising their right to freedom of speech (or silence), just one of
the many gladdening gifts of our democracy?
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